Tuesday, March 5, 2013

EXISTANCE ARTS OF NIAS TRIBE INDONESIA




The located of Nias is in Sumatera, They live to the west of the island of Sumatra, they reside on the island of Nias. The island with an area of ​​5625 km ² is inhabited 700,000. Into the North Sumatera Province. In the original language, the Nias people calling themselves "Ono Niha" (Ono = children / descendants; Niha = human) and Nias Island as "Tano Niha" (Tano = ground).

Nias tribe are people who live in the Western culture is still high. Customary law is generally referred fondrakö Nias which regulates all aspects of life from birth until death. Nias people living in the ancient megalithic cultural heritage is evidenced by the carvings on the stones are still found in the interior of the island to this day. Nias tribe implemented clan system follows the father (patrilineal). Clans generally come from the villages existing settlements.

Nias Tribal existence arts Indonesia by the people of Nias, in a myth, the Nias stems from a tree called life Sigaru Tora'a located in a place called Tetehőli Ana'a. Mythology is present in Nias hoho. In hoho told that the universe and all its contents are created Lowalangi ("creator") from several colors of air which he beat with sticks called Sihai. Creator gods first creating a tree of life called Sigaru Tora'a. This tree fruit two fruit items immediately incubated by a spider gold. Then was born the first pair of gods, called Tuhamora'aangi Tuhamoraana'a-sex male and female Burutiraoana'a Burutiroangi. Their offspring is what is known as the god Sirao kemudia Uwu Zihõnõ as king.

Myth of the origin of the people of Nias was, starting from the time of king Sirao. God has three wives, each of which begat three sons. Among the nine sons of fierce quarrel arises, ie they fight over their father's throne the King Sirao. Seeing this situation, Sirao held a contest among his sons. In essence, anyone who is capable repeal spear (Toho), which has been planted in the field in front of the palace that is entitled to replace him. One by one starting from the oldest son came tried to pull the spear. But none succeeded. Then the youngest child named Luo Mĕwõna (Lowalangi) came yanking and finally succeeded.

Her  brothers were lost in the contest of Tetehõli Ana'a exiled and banished to earth, precisely on the island of Nias. Of the eight men were thrown into the world Sirao (Nias Island) only four can get four places on the island of Nias safely and eventually became the ancestors of the Nias. The four others in an accident. Hia Baewadanõ because it was too heavy, falling through the earth and transformed into a big snake named Da'õ Zanaya Tano sisagõrõ (she was the base / foundation of the earth). If he moves a little, then the earth will shake and the earth did quake. In order to live, the dragon is fed by birds every day.

The others fell into the water and became a ghost river, fishermen idol. He is often referred hadroli. There is the wind, and finally stuck in a tree and transformed into a ghost forest, hunters idol. This creature is often called the "Bela". There was also a fall in the Laraga the condition of the land full of stones (12 km from Mount Sitoli) became the ancestors of people knowledgeable immune.

Pelebegu'' religion'' is the name given by the original settlers meaning "spirit worshipers". The name itself is used by adherents molohĕ penalty (penalty worshipers). The nature of this religion is about the worship of ancestral spirits. Although there is no concept of life after death by Pastor Johannes MH version, but the belief is there is a practice of worshiping the spirits of the ancestors (animism). The ancestors must be remembered that, especially on their merits (Name Large and Glory). This belief termanisfestasi in the form of a penalty. Nias people believe that these statues (fighting) will be occupied by the spirits of their ancestors, because it must be cared for properly.

# Nias Tribal Existance cultural arts Indonesia
In cultures contained Ono Niha ideals or spiritual purpose in life with the greeting'' termakna Ya'ahowu "(in free translation Indonesian" blessed hope "). Of significance is contained Ya'ahowu meaning: pay attention to other people's happiness, and is expected to be blessed by A More Powerful. In other words Ya'ahowu display attitudes: caring, responsibility, respect, and knowledge. 


If someone is doing that, it means that the person is considering the development and happiness of others: not only watching, responsive, and accountable to the needs of others (pronounced: Congratulations - Ya'ahowu), including those that are not revealed, and respected him as a fellow human being as such . So the meaning contained in the "Ya'ahowu" is nothing but a brotherhood (in peace) who really needed as a vehicle for the development of community in the development of life together.

-Lompat Batu Nias (jumping stones)
Tradition of Hombo batu or jumping stone or rock, Nias tribal existence arts Indonesia.The tradition comes from Nias tribe who live on the island of Nias, west of Sumatra Island is indeed somewhat unique. Skipping stones or known by the name "fahombo rock" has become the hallmark of the people of Nias. The tradition of skipping stones arranged to reach a height of 2 m and a thickness of 40 cm is only done by men. Not all the tribe Nias perform this tradition. Only those who are in South Nias, especially in the Bay area who do these acrobatic tradition. This is presumably due to differences in cultural ancestors or ancestral people of Nias.
Apart from the aspect of tourism that tradition Jump Stone became so famous, this tradition also shows the strength and agility of the young men who do it. Someone who managed to do this tradition is considered heroic and prestigious. Not only for the individuals who do it, but also for families, even entire villages. Therefore, it is usually after the boys managed to do this tradition, there will be a simple celebration with slaughtering chickens or other animals. People who managed to do this tradition will also be considered mature and become defenders of the village if there is a conflict with other villagers.
there are several other art cultures of tribal existence nias Indonesian arts such as dance nias, custom house, wedding ceremonies, traditional dresses nias and others. to the uniqueness of this culture art adds to the attraction of tourists both local and foreign to come visit to Indonesia, Indonesia existance nias tribal arts is still a tourist attraction in Sumatra.

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